Pavamana Homa

Pavamana - Pavam means to sin, and mana means neutralize. Pavamana is an embodiment of Lord Vishnu, he gives purity and pessimism. He removes past Dosha and Karma. He is one of the Gods who reduce sins. This Homam will be performed on Amavasya. As well as he brings cosmic mind and purity.

Sankalpam( The Testimony of The Vedic Vidhi)

The word Sankalpam indicates the Vedic astrology of Panchang, place, time, day, Tithi, Nakshatra, Yogam, and Karanam. These are recited to the three trinities of Bhrama, Vishnu, and Shiva. The Vedic Vidhi recites for the current Vedic year and the Vedic name of the subcontinent and other significant elements. At the end of the Sankalpa needs family members Name, Gotra, Zodiac sign, Birth star to recite as a part of the puja and to get the blessings from the Lord Maha Ganapati, Navagrahas, family deity (kula devata), Grama devata and Ishta devata (favorite god one’s choice). So the first procedure is to invoke blessings from the deity.

Punya Vachanam

The word Punya Vachanam gives clarity of the clean ritual by invoking the blessings from the Lord Varuna (the lord of water) along with sacred rivers of the country namely Ganga, Yamuna, Saraswati, Narmada, Sindhu, and Cavery. The tirtha mantras are recited where the Punya Vachanam is performed, and their all the five elements are, Jal - water Vayu - air Prithvi - earth Agni - fire Akasha - sky or space By the chanting of Vedic mantras related to Lord Varuna, the place will be purified, where the positive energy is being retained in the pot and Punyavachana can be performed.

Kalasa puja

The Kalasa puja can be done with the help of a copper vessel. Place the Kalasa, fill it with water, a coin and nine types of grains. In red cloth, one can tie the coconut. Then, coconut is placed on the top of Kalasa with mango leaves. By doing this procedure Kalasa puja can be finished.

Shodashopachara Puja

16 common offerings to the Deity during worship Dhyana – Meditating Aavaahana – Inviting the deity into the altar. Asana – Giving a seat to the deity Paadya – Washing the deity’s feet with pure water. Arghya – to wash hands and mouth. Aachamana – Offering drinking water to the Deity. Snaana – Bath the deity idol with turmeric water, milk, curd, sugar, water. Vasthra – Offering Clothes to the deity Yagnopaveetha – Offering the thread to wear from his right shoulder Gandha – apply sandalwood paste(mixed with water) on the forehead and shoulders to the deity Pushpa – Offering fresh flowers while chanting the deity’s names. Dhoop – Spreading fragrance to the altar. Deepa –offering a Diya to illuminate the surrounding decorated deity. Naivedya –  offering food to the deity. Taambula ­– Offering betel nut and leaves with fruits. Harathi - offering Harathi by lighting camphor

Astothothora Namarchana

Purohit does puja to the Deity with Ashotathara(108) names of particular God or Goddess. Before performing Ashtotaram he does Archana with Tithi, devotee name, birth star, Gothram, and also with family member names for the welfare of the entire family.

Purnahuthi

The Agni takes the offerings made by the devotee and the Purohit. As a part of the ritual, at the end of this puja special items are offered to Agni like food items, ghee while chanting Vedic Mantra.

Maha Mangal Aarti

The Astavedha Seva is done along with the Vedic chants. The camphor Aarti, flowers, and akshatha is offered after the completion of the puja.